May 25, 2012
Remembering Is the First Act of Love: War, Peace and Memorial Day
Today's post is from David A. Zimmerman.
When I was a kid I'd go to mass on Sundays and hope that this week's eucharistic hymn would be my favorite:
Our shared memory in the mass was indirect; no one in the room had actually been present at the crucifixion of Christ. But we remembered it nonetheless, because we had (or our parents had) joined ourselves to a faith tradition built on that central event: a living God, sacrificing himself on our behalf, never lost to us but willing to be lost for us. With that sung we would take communion, the body and blood of our Lord, and return to our pews.
Probably because this sacrificial act at the heart of Christianity has so pervaded Western culture, we prize and celebrate sacrifice, regularly and creatively remembering those who have "made the ultimate sacrifice." We don't celebrate military exploits in the way that ancient Greek and Roman poets did; rather we mark moments such as Veteran's Day (in November) and Memorial Day (this weekend) by taking our hats off our heads and putting our hands to our hearts, standing in sober silence at the thought of someone taking bullets for us, firing weapons for us, paying the ultimate price for us. There's the Savior of the world, in the cultural imagination of the West, and then there's the Soldier by whose stripes our freedoms and rights are vouchsafed.
I don't have a military background. I have some uncles who long ago fought overseas, but I have an equal number of extended family members who fought against American military actions all over the world. My dad spent some time at the United States Military Academy at West Point, which captured my imagination for a while as a kid (Edgar Allan Poe spent some time there too, in case you were wondering), but I never seriously considered military service or dedicated serious time to reflecting on the military. Memorial Day has never meant all that much to me, to be honest.
I feel a little differently anymore. That's due in part to the fact that my country has been at war for more than a decade, much of that time on more than one front, and seems to keep a running list of future targets, just in case. As far away as the U.S. military travels, it's never not close to home anymore. I'm particularly conscious of the state of war and the challenges faced by military personnel and veterans thanks to Logan Mehl-Laituri, whose book Reborn on the Fourth of July is now in print. Logan served in Iraq during our most recent war there, and sought to return for a second tour as a noncombatant conscientious objector, thanks to a conversion of conviction along the way. His request to return to Iraq as an NCO soldier was denied, and he was later honorably discharged. Now he advocates for veterans and speaks broadly on issues of faith and nationalism and militarism. I edited Logan's book, which opened my eyes in new ways not only to the cost of war but to the cost of conviction. I may pray and even fight for peace (whatever that looks like), but the greater commandment from the Prince of Peace is to dignify every person (whether enemies foreign and domestic, or ideological opponent) as created in the image of God, and to love our neighbor (whether across the trenches on the battlefield or in military hospitals or on picket lines outside of a NATO summit) as ourselves.
We love our neighbors best, perhaps, when we remember them; I daresay that remembering is the first act of love toward a person. Remembering literally means to piece them back together, to reattach them to ourselves and ourselves to them. Soldiers, fallen and discharged and active alike, are first and foremost our neighbors; whatever your convictions about war in general or particular wars in particular, soldiers have, by entering into our conflicts on our behalf, loved us as themselves. Along the way some of them have been dismembered; some of them have been lost. This Memorial Day let's rediscover and re-member them, even as we pray for the Prince of Peace to deliver us from our enemies and, I daresay, ourselves.
See Logan discussing his book here.
Learn about Logan's organization, The Centurion's Guild, here.
Read or contribute to the Wall of Remembrance here.
Posted by Dave Zimmerman at 8:20 AM
May 9, 2012
What I'm Editing: A Deeper Look at James, by Andrew and Phyllis Le Peau
This past Sunday I was in Charlotte, North Carolina, visiting college friends and tagged along to a pre-church ministry team meeting. Before singing and praying, we spent a little time discussing Matthew 17:14-21, where Jesus returns from his transfiguration to find a demon-possessed boy whom his disciples were unable to heal. It's a hard passage, and raised several questions for us, like
I've been similarly struck by the richness of Scripture in my small group this spring as we studied the Psalms using a method called manuscript study. With a print-out of our chosen psalm for the week in front of us, sans verse numbers and paragraph breaks, we'd spend some time marking it up individually: circling repeated words and phrases, underlining similes and metaphors, highlighting contrasts, writing down questions. And then we'd discuss, looking again and again at the text, answering questions as we could and drawing from other resources when we weren't sure, keeping in mind the historical and literary settings. And the psalms--at once seemingly self-evident ("How precious to me are your thoughts, God!") and yet full of interjections that seem to come out of nowhere ("If only you, God, would slay the wicked!")--came alive in new ways as we saw the implications for our lives.
Inductive Bible study--looking back at the text to make observations, to answer questions and interpret passages in their broader context, and to draw conclusions for our own lives--has long been a core element of IVP's publishing program. Of the many, many inductive Bible study guides we've published over the years (starting with Discovering the Gospel of Mark by InterVarsity Christian Fellowship staff worker Jane Hollingsworth in 1943), perhaps our best-known series is our LifeGuide Bible studies. The first seven were published in 1985. Today we have well over a hundred guides with over ten million sold, and we continue to publish new ones every year. They provide a fantastic inductive study for individuals or groups.
Because Scripture is so cohesive and often so confusing, so accessible and yet so complex, so simple and yet so multifaceted and many-layered, though, we wanted to offer inductive study plus--a resource that builds on our original LifeGuides to take people even deeper into the riches of Scripture by examining the same passage from multiple angles. And so our LifeGuides in Depth series has been born.
As the LifeGuide guru around here these days, I have the privilege of editing the inaugural volumes. I'm currently about two-thirds of the way through my first one, A Deeper Look at James. In addition to the original James LifeGuide, this new resource includes, for each study, an interactive "Connect" section that highlights other portions of Scripture James was drawing on in his letter, a short reading that gives space for deeper reflection, and a group discussion guide that allows for lively interaction regarding the first three sections as well as nitty-gritty practical application.
The result? Well, let's just say if you and James were Facebook friends before, after this guide you'll be BFFs. Or if he was, say, your sister's boyfriend or a distant second cousin--well, you'll know him like he's part of your immediate family. But you won't just know James and his teaching; as you'll learn in the guide, to hear (in this case, "read") in biblical times was to do. Our hope is that this new series will help us all in just that way--to become not just hearers of the word, but people who do it.
I realize that Christians tend to have a love/hate relationship with James. He does have some pretty hard things to say, after all (such as, "You adulterous people"; nice to be hit with that in your morning quiet time, huh?). But, as we see the historical context James is drawing from, starting right with verse 1 where he addresses his letter to "the twelve tribes scattered among the nations," his sometimes harsh words, though still challenging, make more sense and are a bit easier to absorb.
Editing this first study in the series is drawing on all my faculties--my knowledge of Scripture (Was James really drawing from the Old Testament when he said this? How would James's readers have interpreted this phrase? Is the connection to James clear in this exercise on Hosea?), my text-copyediting skills (Do these paragraphs in the reading flow together? Is the punctuation conformed to our house style? Will the reader be confused by this sentence?) and my Bible study-editing skills (Does this question make sense? Will it generate good discussion? Does it have the larger context of the passage in view? Are the most important points in the passage covered?). I'm being challenged in new ways as an editor--and as a studier of Scripture myself, as I learn new facts and, albeit somewhat subconsciously, take in and reflect on James's exhortations, even when I'm not working on the guide. Thankfully, seasoned Bible-study authors Andy and Phyllis Le Peau--longtime studiers and teachers and lovers of Scripture--have made my job easier by all the work they did (in their vast amounts of "spare" time between work and ministry and Very Cute grandkids) on this first draft.
Unfortunately for you, eager reader, the fact that I'm editing this great resource now means that it won't be available to you till next June. Consider this your sneak peek at the menu of the great "solid food" (not milk, to reference another New Testament great) to come. And this is just one of four; three other LifeGuides in Depth will be appearing in the spring as well: A Deeper Look at Daniel, A Deeper Look at the Fruit of the Spirit and A Deeper Look at the Sermon on the Mount. While you wait, you can decide which one you want to do first. And you can pray that God would deepen your love for him and his Word, and your love for others. That's been--and still is--our prayer for you. And I think I know James well enough to say that that would be his prayer too.
Also check out Andy's post on our first inductive Bible study at Andy Unedited.
Posted by Lisa Rieck at 3:49 PM
Quick Thoughts: These Are the Rebeccas We Know
If you believe Wikipedia, then you'll believe--despite no external corroborating evidence--that May is "National Rebecca Appreciation Month." The whole notion of it seems pretty contrived; my best guess is that some hormone-and-moxie-charged high school senior (probably in band or AP English) wanted to ask some girl named Rebecca to prom. I note, much to my irritation, that no one has declared a "National Dave Appreciation Month," although the Kids in the Hall came close.
But I digress. I'm supposed to be appreciating Rebecca. So I'll start by introducing you to Rebecca Carhart, a former editorial intern here at InterVarsity Press who recently joined the staff as a part-time editorial assistant while she completes her graduate degree. She blogs here; you'll like her stuff.
She's not the only Rebecca in the vicinity of Strangely Dim, of course; until very recently we had a Rebecca among our cobloggers: Rebecca Larson, who served as IVP's web content and community manager for several years. She left IVP for a new job in March; fortunately for us, she works just down the road apiece, so we still get to see her every now and then. But you probably don't. So to make your National Rebecca Appreciation Month plans a little easier, here are some of Rebecca's greatest hits from Strangely Dim.
So, those are the Rebeccas we know. We hope you like them; National Rebecca Appreciation Month is as good an excuse as any to show them (and all the other Rebeccas, and really anyone who needs it) some love.
Posted by Dave Zimmerman at 2:00 PM