December 9, 2012
What Jesus Started: Part Three of Five
The season of Advent is the beginning of the Christian calendar. As the world around the church winds its year down, the church is starting its year up. This is appropriate, since Advent culminates in Christmas, where we remember the birth of our Lord and the inauguration of the Christian epoch.
It can be difficult, however, for the church to remember that Advent and Christmas are seasons of beginning. Ironically, the ways of the world encroach on the church at Christmastime in painfully evident ways. Rampant busyness, chronic materialism and corresponding consumerism subvert the sacred nature of the holiday. Remembering that Christ is born on Christmas day is tricky enough; remembering that Christ's birth symbolizes the beginning of Jesus' world-changing and history-changing movement is trickier still.
So this Advent season it's worth remembering that Jesus brought a message with him to the world.
The New Testament springs from these pronouncements, fulfilling each in the story of Jesus. As an adult Jesus traveled the towns and villages and highways and byways, illuminating the scriptures and refocusing the faith of the people he encountered. He made promises to people and delivered on them. He demonstrated by his words and his acts that he had come for the people he encountered.
In previous posts in this Advent series we've considered that the movement that is Christianity would be nothing had God not first looked closely on the world he created. Every movement begins with a kind of seeing, and the movement Jesus started is no different. We've also considered that merely seeing something accomplishes nothing; the move toward the Other is what sets a movement in motion. But no movement sustains itself without a kind of mutuality, a shared life and vision that extends beyond the act of seeing and the moment of connection.
Movements are ever-expanding shared experiences: what was true for the instigators is embraced as true by more and more people further and further removed from the point of inception. What the angel declared to Mary as Jesus gestated in her womb, what the heavenly host pronounced to shepherds up the hill from the manger where baby Jesus lay, what Jesus announced to his friends and neighbors and disciples and enemies--these are affirmed two thousand years later by people of every tribe and tongue and nation as an act of faith and a pledge of commitment: Our God who is with us is for us.
This enduring allegiance is one miracle of the Christian movement. As Dietrich Bonhoeffer put it, "Christ is Christ, not just for himself, but in relation to me. His being Christ is his being for me." Christianity is a shared faith from the beginning; we share our faith freely and broadly because our movement's founder, Jesus, shared himself.
This sharing was not just lip service, nor was it simply random acts of kindness. From birth to death to resurrection Jesus was giving himself to us as merciful Savior and righteous King. This remains our task today: to share what has been shared with us, to invite others to share in the good news we have heard, in the goodness of God that we have seen and tasted and touched. Only by sharing will the world be set right.
Read chapter three of What Jesus Started, as well as sessions five and six in the implementation guide. (You can get the book here.)
This week look for opportunities--whether by word or by deed--to share with others what in Christ God has shared with you.
Read the songs of Mary and Zechariah in Luke 1. Reflect on the character of God demonstrated in those songs. Try singing each of them yourself.